Problems of interpreting the main types of hadith in terms of their correct understanding

Tamila Abdullaieva; Rustam Gafuri; Hasan Akhatov; Khaisam Aga

doi:10.21744/lingcure.v5nS4.1560

Authors

Tamila Abdullaieva
abdullaieva7814@uoa.com.nl
National Pedagogical Dragomanov University, Kyiv, Ukraine
Rustam Gafuri National Pedagogical Dragomanov University, Kyiv, Ukraine
Hasan Akhatov National Pedagogical Dragomanov University, Kyiv, Ukraine
Khaisam Aga National Pedagogical Dragomanov University, Kyiv, Ukraine

Keywords:

chain, companion, Islam, prophetic tradition, transmitter

Abstract

The methodology for analysing the veracity and accuracy of the hadith of the Prophet Muhammad involves a set of specific procedures and activities. The science of hadith helps to clearly assess each individual expression attributed to the Prophet Muhammad in terms of its veracity. The task of hadith scholars is to determine the truth of hadith. Only after examining the biographies of the people mentioned in the Isnad (chain of transmissions) to convince them of their positive moral and intellectual qualities it is possible to judge the authenticity of a particular hadith. The purpose of the study was to conduct a systematic analysis of the stages of hadith study based on Sheikh Abdullah Harare's theology and to draw attention to the complexity of the science of hadith. This study provides traditional insights into the hadith and Sunnah of the Prophet Muhammad as an important source of Islamic religion and Muslim culture in general. All the Prophet's activities are covered by the Sunnah, which was, remains and will remain one of the main sources of Muslim law, secondary solely to the Holy Koran.

Downloads

Download data is not yet available.

References

Abu Nuaym al-Isbahani, A. B. A. (1932). Khilyat al-Awliya, Hanji. Cairo: Qudsey.

Adamec, R. (1997). Transmitter systems involved in neural plasticity undelying increased anxiety and defense—Implications for understanding anxiety following traumatic stress. Neuroscience & Biobehavioral Reviews, 21(6), 755-765. https://doi.org/10.1016/S0149-7634(96)00055-3

Ahmed, A. S. (1993). Living Islam: From samarkand to stornoway. BBC Books.

Al-Askalani, I. H. (2002). Bulug al-Maaram. Baku: Ummah.

Al-Bukhari, M. B. (2002). Ismail. Al-Jami 'as-sahih. Moscow: Ibrahim bin Abdulaziz Al Ibrahim Charitable Foundation.

Al-Khatib al-Baghdadi, A. B. A. (1990). Al-Qifa'ya fi ‘ilm al-Hadith. Hyderabad: Aleilm.

Al-Qattani, M. B. D. (1964). Ar-risal al-mustatrafa. Damascus: Dar al-Kheir.

Alwi, Z., Parmitasari, R. D. A., & Syariati, A. (2021). An assessment on Islamic banking ethics through some salient points in the prophetic tradition. Heliyon, 7(5), e07103. https://doi.org/10.1016/j.heliyon.2021.e07103

At-Tirmidhi ibn-Isa, M. (1375). Sunan. Cairo: Qudsey.

Azmi, M. M. (2011). Studies in early hadith literature with a critical edition of some early texts. Punjab: Suhail Academy Lahore.

Baele, L., Farooq, M., & Ongena, S. (2014). Of religion and redemption: Evidence from default on Islamic loans. Journal of Banking & Finance, 44, 141-159. https://doi.org/10.1016/j.jbankfin.2014.03.005

Bennett, P. C., & Rohlf, V. I. (2007). Owner-companion dog interactions: Relationships between demographic variables, potentially problematic behaviours, training engagement and shared activities. Applied Animal Behaviour Science, 102(1-2), 65-84. https://doi.org/10.1016/j.applanim.2006.03.009

Birkeland, H. (1955). Old Muslim opposition against interpretation of the Koran. Oslo: I Kommisjon hos Jacob Dybwad.

Clements, J. D. (1996). Transmitter timecourse in the synaptic cleft: its role in central synaptic function. Trends in neurosciences, 19(5), 163-171. https://doi.org/10.1016/S0166-2236(96)10024-2

Davud A. (1950). Sunan. Cairo: Qudsey.

Deakin, C. D. (2018). The chain of survival: not all links are equal. Resuscitation, 126, 80-82. https://doi.org/10.1016/j.resuscitation.2018.02.012

Goldziher, I. (1890). Muhammedanische studien. Halle: University and State Library of Saxony-Anhalt.

Guillaume, A. (1924). The traditions of islam: An introduction to the study of the hadith literature. Oxford: Clarendon Press.

Juynboll, G. H. (1983). Muslim tradition: Studies in chronology, provenance and authorship of early hadith. Cambridge: Cambridge University Press.

Loukas, M., Saad, Y., Tubbs, R. S., & Shoja, M. M. (2010). The heart and cardiovascular system in the Qur'an and Hadeeth. International journal of cardiology, 140(1), 19-23. https://doi.org/10.1016/j.ijcard.2009.05.011

Maemunah, S., & Cuaca, H. (2021). Influence of epidemic COVID–19 on business strategy, information technology and supply chain agility to firm performance in medical device industry. Linguistics and Culture Review, 5(S1), 661-669.

Malik, B. A. (1970). Muwatta. Cairo: Qudsey.

Manthou, V., Vlachopoulou, M., & Folinas, D. (2004). Virtual e-Chain (VeC) model for supply chain collaboration. International Journal of Production Economics, 87(3), 241-250. https://doi.org/10.1016/S0925-5273(03)00218-4

Mishra, S. K. (2016). The paradigm of religious evolution:the transformation of rudra to pashupata. International Journal of Linguistics, Literature and Culture, 2(3), 28-34.

Nasution, S. N. (2016). The factors which faded the implementation of traditional wedding ceremony and death ceremony in mandailing ethnic society in medan and in their hometown: Muarasoma regency, Madina. International Journal of Linguistics, Literature and Culture, 2(4), 172-180.

Nozen, S., Isaxanli, H., & Amani, B. (2021). From Hamlet to Holmes: literary detective tradition. Linguistics and Culture Review, 5(S1), 1087-1099.

Prozorov, S. M. (1994). Introduction to the reader on Islam. Moscow: Nauka.

Robinson, H., MacDonald, B., Kerse, N., & Broadbent, E. (2013). The psychosocial effects of a companion robot: a randomized controlled trial. Journal of the American Medical Directors Association, 14(9), 661-667. https://doi.org/10.1016/j.jamda.2013.02.007

Romanov, M. G. (2004). The paradigm of the science of hadith (ilm / ulum al-hadith). East (Oriens), 5, 5-11.

Saroglou, V., Lamkaddem, B., Van Pachterbeke, M., & Buxant, C. (2009). Host society's dislike of the Islamic veil: The role of subtle prejudice, values, and religion. International Journal of Intercultural Relations, 33(5), 419-428. https://doi.org/10.1016/j.ijintrel.2009.02.005

Schacht, J. (1950). The origins of Muhammadan jurisprudense. Oxford: Clarendon Press.

Sezgin, F. (1965). Studies on Bukhari's Sources. Istambul: ?brahim Horoz printing house.

Suryasa, W. (2019). Historical Religion Dynamics: Phenomenon in Bali Island. Journal of Advanced Research in Dynamical and Control Systems, 11(6), 1679-1685.